I was the speaker at a ladies retreat at our church yesterday. Although a late spring snowstorm kept a few women away, those of us who were able to be there had a wonderful time. Our theme was Present Over Perfect and I was given two Scripture passages to speak from. A lot of work went into preparing what I was going to say, so I’d like to share some of it with a broader audience. I’ll do a bit of editing and I’ll break it down into several posts as I doubt you’d want to read it all in one go. Please keep in mind that I was speaking to women, but I think there are principles here that apply to both men and women.

Have you ever felt overwhelmed trying to prepare a special meal for a dozen or more guests? Perhaps it was Christmas or Easter and you wanted everything to be just right. That was likely the case with Martha of Bethany. The story is just five verses in Luke chapter 10.
As Jesus and his disciples were on their way, he came to a village where a woman named Martha opened her home to him. She had a sister called Mary, who sat at the Lord’s feet listening to what he said. But Martha was distracted by all the preparations that had to be made. She came to him and asked, “Lord, don’t you care that my sister has left me to do the work by myself? Tell her to help me!”
“Martha, Martha,” the Lord answered, “you are worried and upset about many things, but few things are needed—or indeed only one. Mary has chosen what is better, and it will not be taken away from her.”
This wasn’t just any ordinary gathering. At the centre of the guests was Jesus himself. Martha knew Him as Messiah. She called Him Lord. No wonder she wanted everything to be perfect!
There’s a lot more going on here than meets the eye though, so let’s try to step into the story and look more closely at what’s happening. Luke doesn’t actually tell us that Martha was preparing a meal, although I think it’s safe to assume that she probably was. He simply says that she was “distracted by all the preparations that had to be made”. That could mean a lot of things. On occasion, Jesus was known to spend the night with Mary, Martha, and their brother Lazarus, so perhaps she was also preparing for overnight guests.
Keep in mind that this took place approximately 2000 years ago, in a time and place very different from our own. In order to correctly understand Scripture, it’s always important to be aware of the time, the place, and the culture that we’re reading about. In first-century Judea, there were no telephones. Martha likely had little or no warning that company was coming, no time to prepare in advance. In that time, cooking was a labor-intensive task. Meals were prepared from scratch using basic tools, locally sourced ingredients, and open-fire cooking. Martha didn’t have an instant pot, an air fryer, a microwave, or an electric oven. No wonder she was frazzled!
When this story is taught, I always feel bad for Martha. I think she often gets a bad rap. She was, in fact, doing exactly what would have been expected of her. In her culture, food preparation and serving in the home were exclusively the role the woman. Martha’s mistake was not in the work that she was doing, but in the fact that she allowed anxiety and frustration to steal her peace. Her mistake was in trying to be the perfect hostess instead of being present for her guests and especially in allowing her desire for perfection to rob her of time with Jesus.
I’m sure that most of us can identify with Martha. Like her, our lives are busy. We feel the weight of what needs to get done and there always seems to be more to do. In a culture that exalts multitasking and a “we-can-do-it-all” mentality, we too can become frustrated and overwhelmed. We get tangled up in our never ending to-do lists. Like Martha, it’s very easy for us to become “distracted” and “worried about many things”. Like her, we might find it hard to step away from the busyness of our lives to sit at the feet of Jesus.
So, what could Martha have done differently? What can we do differently? I don’t know what was on the menu at Martha’s house that day, but perhaps she was trying too hard. Perhaps she was going for perfection instead of good enough. Do we do that? Do you? Do we feel that our house has to look perfect before we can invite someone in? Do we plan an elaborate menu when our guests might be just as happy with a simple meal and a less stressed hostess?
We do know from both this story and other mentions of Martha in Scripture, that she was a close friend of Jesus. In fact, if she hadn’t been, I don’t think she would have spoken to Him the way she did. She was ticked off and she let Him know it! She was clearly angry with Mary for not helping her with the work that needed to be done, but I think she was also annoyed with Jesus for allowing it and she didn’t try to hide her feelings.
Perhaps in this way, Martha is a good example for us. Praying when we’re anxious, afraid, frustrated, or even angry with God is not only acceptable, it’s actually a good thing to do. Bringing our honest, raw emotions to Him is much healthier than bottling them up. Like Martha, it’s okay for us to say, “Lord, don’t you care?” God has all the time in the world to listen and He can handle our anger, our frustration, and our pain. Expressing those feelings is actually a sign that we truly trust Him with our full selves.
But what about Mary? Why wasn’t she helping her sister? It wasn’t unreasonable in that culture for Martha to expect Mary to be helping her serve their guests. In fact, that’s what everyone present would have expected of her; everyone except Jesus, that is.
Without understanding the cultural context, we might totally miss the significance of Mary sitting at the feet of Jesus. According to Jewish tradition, it was only men who would sit at the feet of a rabbi to learn from him. Sitting at his feet in this manner would identify a man as one of the rabbi’s disciples.
I don’t know about you, but I used to think of Martha as being the strong, dominant sister and Mary, the quiet, possibly subservient one, but that’s not actually the Mary we see here. She takes a bold and courageous stance when she chooses to join the men at Jesus’ feet. This would have been shocking to some and probably an embarrassment to her family. Mary, a woman in a male-dominated world, was breaking the social rules of her time. She was being totally counter-cultural.
In affirming her choice and telling Martha that Mary had chosen what was better, Jesus wasn’t just telling her to calm down or suggesting that she should come and sit at His feet with her sister. In a patriarchal society where men led and women followed, where men sat at the feet of a rabbi and women served, He was throwing a socially acceptable custom on its head. He was recognizing women as disciples and full-fledged members of the kingdom of God on equal footing with men.
Have you ever heard a message or read a devotional based on today’s story that asked, “Are you a Mary or a Martha?” Did it leave you feeling guilty because it seemed obvious that the answer should be that you’re a Mary, but in reality you know that you’re more like Martha, caught up in the busyness of serving others and finding it hard to make time for Jesus?
I’m here to tell you that that’s an unfair question! This isn’t an either-or situation. True disciples, male and female, are called to be both Mary and Martha, to sit and to serve, to have the heart of Mary and the hands of Martha. This story isn’t about “good vs. bad”. It’s about establishing right priorities. Mary wasn’t avoiding work, she was prioritizing presence.
So how do we do that? We can’t ignore the fact that Jesus told Martha that by sitting at His feet and listening to His teachings, Mary chose what was best, but how do we do that? That will be the topic of my next post, so I hope you’ll come back for more tomorrow!

If you are one who usually reads my blog on Fridays, you will have noticed that there wasn’t a new post this week. We spent Good Friday with family and it was indeed a good day. In the morning, we attended a solemn service commemorating the final 24 hours leading up to our Lord’s crucifixion. I don’t think there’s any better way to explain the significance of Good Friday than by sharing the B.C. comic. It says it all. Jesus took my place. He took your place. And He did it willingly. Thankfully though, that wasn’t the end of the story.