Present Over Perfect

Today I’m continuing a series based on the talks I gave at a ladies retreat on Saturday. You can find the first two posts here and here. I’m sorry guys, although the first two posts contained principles that apply to both men and women, this one really is for the ladies. Perhaps it would give you insight into what the women in your life are up against though.

The world as we know it sets an unreasonable standard of perfection for women that is impossible to meet. We are frequently told that we can and should “have it all”, that we should be able to effortlessly balance a successful career, a perfect family, and a beautiful home, all the while maintaining an often unattainable standard of physical beauty. A woman is told that she should have a well-toned body that is both thin and curvy, hair that’s never out of place, and skin that is flawless. At the same time, she’s supposed to be nurturing, empathetic, and kind and she should never look old or tired!

Social media has certainly contributed to this messaging, but those of my generation know that this it was around long before the internet. It just came to us in different forms through things like television, women’s magazines, and advertising. What social media has done is significantly increase the level of unhealthy competition between women. What we generally see on Facebook, Instagram, and TikTok are carefully curated highlights of other people’s lives and we’re often left feeling that we don’t quite measure up. We see perfection that isn’t real or sustainable.

Romans 12:2 tells us, Do not conform to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is—his good, pleasing and perfect will.”

“Do not conform to the pattern of this world” tells us to leave behind the heavy weight of comparison, competition, and exhaustion brought on by the messaging that bombards us. Like Mary of Bethany (Luke 10:38-42), we are to be counter-cultural Christian women, but how do we do that?

Before I try to answer that, let’s think about what messages the church gives us about who or what we should be. The New Testament tells us a lot about correct Christian character, but it’s the Proverbs 31 woman from the Old Testament who is often held up to us as an example of perfect or godly womanhood. In case you’re not familiar with this paragon of virtue, she is described as exceptionally wise and industrious. She is trustworthy, diligent, generous to the poor, and strong in character. She earns the praise of her husband, her children, and her community. As Christian women, many of us cringe when we hear her mentioned because her perfection is intimidating!

The book of Proverbs was written roughly 2700 to 3000 years ago, but the woman it describes isn’t actually all that different from us today. She’s a wife and a mother with a household to run, but she’s also a woman with a career. Scripture tells us that she’s both the owner of a vineyard and a profitable trader. She seems to fit the mold of “having it all” – a perfect balance of career, family, and personal well-being. Not only does she ensure that her family’s needs are met, but she works vigorously and demonstrates good business sense. We’re also told that she’s up before dawn and works well into the night, so I do question her time management skills and I have to wonder how exhausted she would actually have been!

The virtuous woman of Proverbs 31 is formidable and impressive, but her accomplishments and commitment to her family create unrealistic expectations for us. Rest assured however, she was never meant to be a checklist of tasks to perform or a measuring stick to beat ourselves up with.

Trying to extract and apply wisdom from ancient literature should be done very carefully. Most Bible scholars agree that this passage was probably written by Bathsheba, one of King David’s wives, advising her son, Solomon, who would someday be king, about the kind of wife she wanted him to choose. She wasn’t actually a real woman at all! This was a loving mother’s description of the perfect wife for her son and honestly, what mother doesn’t want a perfect spouse for her child? It also describes one who would be the wife of a king, a woman who would have far more resources than the average middle-class woman today, a woman with servants to help with many of her daily chores. Who among us wouldn’t like that?!

At the end of the lengthy description of this woman’s qualities and accomplishments, Proverbs 31:30 goes on to tell us, Charm is deceptive, and beauty is fleeting; but a woman who fears the Lord is to be praised.” It’s not the woman with a perfectly sculpted body who is to be praised. It’s not the mom with perfectly behaved children wearing matching, designer outfits or the woman with a spotless house. It’s not the woman who excels at her career, it’s the woman who fears the Lord! That’s the woman who is to be praised! That’s the woman we want to be. (If the word “fears” in this verse bothers you, there are several Bible translations and paraphrases that use terms like “honours,” “reveres,” or “respects” to convey the meaning of holy awe rather than the idea of being afraid of God.)

So, back to the question, how do we become counter-cultural Christian women, women who aren’t intimidated and burdened by all this pressure to be perfect?

Let’s take another look at Romans 12:2. Do not conform to the pattern of this world, but be transformed by the renewing of your mind.”

It’s not about striving for perfection. It’s about Jesus inviting us to sit at His feet and to allow His Holy Spirit to shape and refine us. It’s about actively allowing our thinking to change from worldly perspectives to godly ones, about allowing the Holy Spirit to reorder our thoughts to align with God’s will. It’s about shifting our focus from perfection to presence; presence with God, presence with family, presence in all the many tasks that fill our daily lives.

My next post, which will be the last one in this series, will give some practical pointers on how to live this “presence over perfection” lifestyle.

 

Sitting at His feet

I ended yesterday’s post with a question. How can we, like Mary of Bethany, sit at the feet of Jesus and learn from Him? (Luke 10:38-42) Today, I will try to answer that question by sharing a slightly edited version of the remainder of the first talk that I gave at a ladies retreat on Saturday. Again, although I was speaking to women, what I’m sharing applies to both men and women.

A.W. Tozer, a prominent 20th century pastor, author, and editor, said that “God can be known satisfactorily only as we devote time to Him” but how do we do that? I want to look at three answers to that question: Scripture, prayer, and community. There’s no one size fits all, perfect way to spend time with Jesus, but these three components are vital parts of a life with Him.

Let’s start with the Word of God. The Bible is so much more than just an ancient text. It’s filled with timeless truths and profoundly practical principles that are just as applicable today as they were when they were written thousands of years ago. The world in which we live has changed, but the principles are eternal.

There are many different ways to incorporate Scripture into our daily lives. Although there’s nothing inherently wrong with them, I’m not actually a big fan of read through the Bible in one year plans. You start off in Genesis with the stories of creation, Adam and Eve, Noah’s ark, Abraham, Isaac, Jacob, and Joseph. Exciting stories that keep you reading. Then you move into Exodus and read about God saving His people from slavery in Egypt, but after that comes Leviticus, a book about laws, rituals, sacrifices, and priestly duties. Perhaps you push through that only to find that Numbers is aptly named as the first few chapters detail a census counting the entire Israelite population by clan and family. By this point many people with great intentions get bogged down and give up. If that’s been you, you were probably left feeling frustrated and guilty, as if you’d failed at something important.

I really like something that our pastor said in his sermon several weeks ago. “The Bible isn’t a book to get through, it’s a book to get through to you.” 

If you do decide to read through the entire Bible from start to finish, doing it in one year might not be a manageable goal for you. That requires reading more than three chapters a day. Instead, if that’s more than you can realistically see yourself doing, try taking smaller, more manageable bites and really focusing on what you read. So what if it takes three or four years or even longer to finish? It’s not a race!

An option that I prefer for reading from Genesis through to Revelation is a chronological Bible that rearranges the text into the order that the events occurred historically, rather than the traditional order that we’re used to. It makes so much more sense to me that way. Many of the most commonly used versions are available in this format, but regardless of how you decide to incorporate Scripture into your daily life, make sure you choose a translation that you find easy to understand.

Instead of reading through the entire Bible, there are many other ways to incorporate Scripture into your busy days. There are, of course, print and online devotionals that provide short, daily readings and small portions of Scripture. Listening to an audio Bible is another great option that can be done almost anywhere.

Psalm 119:11 says, I have stored up your word in my heart.” Regardless of how we do that, our goal must be more than surface knowledge. Instead, we need to allow the truth of God’s Word to sink deep into our hearts and shape our lives. We need to be like Mary sitting at Jesus’ feet. I suspect that she hung on every word He said. I don’t think she was daydreaming. Her mind wasn’t wandering and she wasn’t dwelling on the next thing on her to-do list.

God knows what season of life each one of us is in. He knows that the amount of time that we’re able to carve out for Him will vary at different times in our lives. We just need to make sure that we’re giving Him quality time. Whether you read three chapters a day or just a few verses, It’s very easy to fall into the trap of simply performing another duty, something else to check off on your to-do list. Don’t just skim over what you read, take time to really think about what it’s saying to you.

While Scripture is God speaking to us, prayer is us in conversation with Him. It’s how we stay close to Him. Jesus often withdrew to desolate, quiet places to pray. If He, the Son of God, needed solitude with the Father, how much more do we?

While a place of solitude sounds great, that might not be realistic for you in the season of life that you’re in right now. I go into my den and close the door for a time of prayer every morning, but I realize that being retired, I’m speaking from a position of privilege. That hasn’t always been the case. My den used to be a child’s bedroom and in those days, mornings certainly didn’t look like they do now. They were a hectic rush of making sure that everyone was dressed, fed, and ready to leave for school on time. During the 18 years that I taught in the next little town down the highway, my prayer time was in the vehicle on the way to school and back. I also remember praying in the bath when that was my only alone time. The point isn’t isolation though, it’s presence. It’s sitting at the feet of Jesus whenever and wherever works best for you at this point in your life.

In 1 Thessalonians 5:17-18, Paul gives us a clear and challenging command, Pray without ceasing, give thanks in all circumstances; for this is God’s will for you in Jesus Christ.” He doesn’t describe a prayer time, but a prayer life, an ongoing conversation with our Lord. Intentionally setting aside a specific time and place to pray each day is an important spiritual practice, but we can also pray anytime, anywhere. Praying isn’t just speaking though, it’s slowing down, listening, sitting with God, and letting Him speak into the never-ending noise. It’s a relationship, not a request line and it isn’t something to be squeezed into the edges of life.

Also, our love for God isn’t measured by how perfect our prayers sound. If Jesus is our friend, as Scripture tells us He is, and as He was to Mary and her sister, Martha, then we can talk to Him as we would to anyone else. We can tell Him anything. If it’s important to you, it’s important to God. Whether it’s praying for an open parking space or an end to the war in Ukraine, there’s nothing too big or too small to talk to Him about.

Although making Scripture and prayer part of our daily lives are usually solitary activities, God didn’t design us to live the Christian life alone. It’s a group project, not a solo event. We can’t be all that He designed us to be without community. We don’t have what it takes to thrive on our own. We need each other’s gifts and each other’s presence. When we walk with others whose lives are aligned with the Word of God, they challenge us, encourage us, and help us see what we can’t see on our own. We need people who will remind us of what’s true when we falter, who will pray when we can’t find the words, who will walk beside us when we feel like we can’t go on. That requires more than simply doing church together on Sunday mornings. It means getting to know one another on a deeper level. That’s one of the benefits of being part of a small group Bible study.

In John 15:4, Jesus said, Abide in me, as I also abide in you.” He didn’t say visit occasionally or check in when it’s convenient. He didn’t say, see you next Sunday! He said abide, remain, sit at my feet.

I’m going to conclude with a slightly altered version of an illustration from the book, Living by the Word, by Seth M. Jones:

Abiding is like tending a fire in winter. You don’t just light it once and walk away expecting the warmth to last. You return to it. You feed it. You guard it from going out. Your presence is required. Prayer, scripture, and community are three of the logs we lay on that fire. Without them, our love for God cools into embers, but with them it burns bright, steady, and strong.

In my next post, I plan to share from the second talk that I gave on Saturday on the theme, Present Over Perfect.

Lessons from Mary and Martha

I was the speaker at a ladies retreat at our church yesterday. Although a late spring snowstorm kept a few women away, those of us who were able to be there had a wonderful time. Our theme was Present Over Perfect and I was given two Scripture passages to speak from. A lot of work went into preparing what I was going to say, so I’d like to share some of it with a broader audience. I’ll do a bit of editing and I’ll break it down into several posts as I doubt you’d want to read it all in one go. Please keep in mind that I was speaking to women, but I think there are principles here that apply to both men and women.

Have you ever felt overwhelmed trying to prepare a special meal for a dozen or more guests? Perhaps it was Christmas or Easter and you wanted everything to be just right. That was likely the case with Martha of Bethany. The story is just five verses in Luke chapter 10.

As Jesus and his disciples were on their way, he came to a village where a woman named Martha opened her home to him. She had a sister called Mary, who sat at the Lord’s feet listening to what he said. But Martha was distracted by all the preparations that had to be made. She came to him and asked, “Lord, don’t you care that my sister has left me to do the work by myself? Tell her to help me!”

“Martha, Martha,” the Lord answered, “you are worried and upset about many things, but few things are needed—or indeed only one. Mary has chosen what is better, and it will not be taken away from her.”

This wasn’t just any ordinary gathering. At the centre of the guests was Jesus himself. Martha knew Him as Messiah. She called Him Lord. No wonder she wanted everything to be perfect!

There’s a lot more going on here than meets the eye though, so let’s try to step into the story and look more closely at what’s happening. Luke doesn’t actually tell us that Martha was preparing a meal, although I think it’s safe to assume that she probably was. He simply says that she was “distracted by all the preparations that had to be made”. That could mean a lot of things. On occasion, Jesus was known to spend the night with Mary, Martha, and their brother Lazarus, so perhaps she was also preparing for overnight guests.

Keep in mind that this took place approximately 2000 years ago, in a time and place very different from our own. In order to correctly understand Scripture, it’s always important to be aware of the time, the place, and the culture that we’re reading about. In first-century Judea, there were no telephones. Martha likely had little or no warning that company was coming, no time to prepare in advance. In that time, cooking was a labor-intensive task. Meals were prepared from scratch using basic tools, locally sourced ingredients, and open-fire cooking. Martha didn’t have an instant pot, an air fryer, a microwave, or an electric oven. No wonder she was frazzled!

When this story is taught, I always feel bad for Martha. I think she often gets a bad rap. She was, in fact, doing exactly what would have been expected of her. In her culture, food preparation and serving in the home were exclusively the role the woman. Martha’s mistake was not in the work that she was doing, but in the fact that she allowed anxiety and frustration to steal her peace. Her mistake was in trying to be the perfect hostess instead of being present for her guests and especially in allowing her desire for perfection to rob her of time with Jesus.

I’m sure that most of us can identify with Martha. Like her, our lives are busy. We feel the weight of what needs to get done and there always seems to be more to do. In a culture that exalts multitasking and a “we-can-do-it-all” mentality, we too can become frustrated and overwhelmed. We get tangled up in our never ending to-do lists. Like Martha, it’s very easy for us to become “distracted” and “worried about many things”. Like her, we might find it hard to step away from the busyness of our lives to sit at the feet of Jesus.

So, what could Martha have done differently? What can we do differently? I don’t know what was on the menu at Martha’s house that day, but perhaps she was trying too hard. Perhaps she was going for perfection instead of good enough. Do we do that? Do you? Do we feel that our house has to look perfect before we can invite someone in? Do we plan an elaborate menu when our guests might be just as happy with a simple meal and a less stressed hostess?

We do know from both this story and other mentions of Martha in Scripture, that she was a close friend of Jesus. In fact, if she hadn’t been, I don’t think she would have spoken to Him the way she did. She was ticked off and she let Him know it! She was clearly angry with Mary for not helping her with the work that needed to be done, but I think she was also annoyed with Jesus for allowing it and she didn’t try to hide her feelings.

Perhaps in this way, Martha is a good example for us. Praying when we’re anxious, afraid, frustrated, or even angry with God is not only acceptable, it’s actually a good thing to do. Bringing our honest, raw emotions to Him is much healthier than bottling them up. Like Martha, it’s okay for us to say, “Lord, don’t you care?” God has all the time in the world to listen and He can handle our anger, our frustration, and our pain. Expressing those feelings is actually a sign that we truly trust Him with our full selves.

But what about Mary? Why wasn’t she helping her sister? It wasn’t unreasonable in that culture for Martha to expect Mary to be helping her serve their guests. In fact, that’s what everyone present would have expected of her; everyone except Jesus, that is.

Without understanding the cultural context, we might totally miss the significance of Mary sitting at the feet of Jesus. According to Jewish tradition, it was only men who would sit at the feet of a rabbi to learn from him. Sitting at his feet in this manner would identify a man as one of the rabbi’s disciples.

I don’t know about you, but I used to think of Martha as being the strong, dominant sister and Mary, the quiet, possibly subservient one, but that’s not actually the Mary we see here. She takes a bold and courageous stance when she chooses to join the men at Jesus’ feet. This would have been shocking to some and probably an embarrassment to her family. Mary, a woman in a male-dominated world, was breaking the social rules of her time. She was being totally counter-cultural.

In affirming her choice and telling Martha that Mary had chosen what was better, Jesus wasn’t just telling her to calm down or suggesting that she should come and sit at His feet with her sister. In a patriarchal society where men led and women followed, where men sat at the feet of a rabbi and women served, He was throwing a socially acceptable custom on its head. He was recognizing women as disciples and full-fledged members of the kingdom of God on equal footing with men.

Have you ever heard a message or read a devotional based on today’s story that asked, “Are you a Mary or a Martha?” Did it leave you feeling guilty because it seemed obvious that the answer should be that you’re a Mary, but in reality you know that you’re more like Martha, caught up in the busyness of serving others and finding it hard to make time for Jesus?

I’m here to tell you that that’s an unfair question! This isn’t an either-or situation. True disciples, male and female, are called to be both Mary and Martha, to sit and to serve, to have the heart of Mary and the hands of Martha. This story isn’t about “good vs. bad”. It’s about establishing right priorities. Mary wasn’t avoiding work, she was prioritizing presence.

So how do we do that? We can’t ignore the fact that Jesus told Martha that by sitting at His feet and listening to His teachings, Mary chose what was best, but how do we do that? That will be the topic of my next post, so I hope you’ll come back for more tomorrow!

The most important things

I had a different idea in mind for this week’s post, but then I read something that caused me to pause and think about the important things in life. The truly important things.

If I were to ask many people what’s most important in life, their answers would probably include things like family, good health, happiness, financial or job security, and a safe place to live. Depending on their circumstances, they might even say enough to eat or clean drinking water. These are, after all, very important. In fact, it was some of these things that first came to mind when I started asking myself what’s most important in life, but then I thought of something else.

When Jesus was asked which commandment was most important, He replied, “‘Love the Lord your God with all your heart and with all your soul and with all your mind.’ This is the first and greatest commandment. And the second is like it: ‘Love your neighbour as yourself.'” 

My faith, my personal relationship with God, is the most important thing in my life because it’s the only thing of eternal value, but it was actually Christ’s second statement that I was thinking about when I sat down to write this post. “Love your neighbour as yourself.” The Bible actually has a lot to say about how we treat one another. In fact, the “golden rule” that we were taught as children actually comes directly out of Scripture. Luke 6:31 says, “Do to others as you would have them do to you.”

So why have I been thinking about the importance of how we treat one another? In Canada and the US, at least, and perhaps other parts of the world as well, we have become very polarized people. We are sharply divided along political lines. No sooner had Canadians drawn together in response to threats from our southern neighbour than our own federal election tore us apart again. As I feared would happen, we went from “elbows up” unity to attacking one another for our political views. Nowhere was worse than on social media where people tend to say things they wouldn’t say in person.

Politics is important, but is it the most important thing? Is it worth losing friendships over? Surely each of us is entitled to have our own opinion and to express it without condemnation. Can’t we disagree, but still treat one another with respect or must we vilify those who don’t see eye to eye with us?  After all, while we might not agree on which party is the right one to govern or which leader is the most competent, we all want the same things. We all want what’s best for our country, our families, and ourselves.

Perhaps the most important things in life aren’t things at all. Perhaps our character, who we are and how we treat others, is much more important.

When the church disappoints

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This topic has been weighing heavily on my heart for the past couple of days. I don’t know whether I’ll be able to do it justice or not, but since writing is the best way I know to process heavy things and I need to get this off my chest, I’ll give it my best.

I know I’m not the only one feeling completely disheartened by the results of this week’s election in the US. There is no question that we are living in difficult times. What disturbs me most and what has prompted me to write this post is the fact that the election was won with the support of so many so-called evangelical Christians.

There was a time when I might have used that term to describe myself, but I no longer do. Don’t get me wrong. I’m not abandoning my faith. I’m still a Christian although the term that I prefer is Christ-follower. I will not, however, call myself an evangelical Christian. There is no way that I can possibly identify with the overwhelming number of evangelicals who bow down in adoration to a convicted felon, a racist, a misogynist, a liar. How is it that they can possibly believe that God is pleased with their choice? How can they have been so deceived?

Scripture tells us that, as Christians, we are to be “the pleasing aroma of Christ” (2 Corinthians 2:15-16), but frankly, something smells really bad right now!

The Christian church has a long history of going wrong. From the slaughter of Jews and the destruction of their communities during the Crusades to the devastating effect of church-run residential schools on our Indigenous population in the past century, the church has missed the mark in big ways and small.

There’s a common saying amongst believers that the reason there are no perfect churches is that there are no perfect people. That’s true, of course. The church is a collection of sinners, of failures, of flawed human beings, but I think that sometimes we like to use that truth to excuse the inexcusable.

I know that I’m painting the church with a broad brush here. Certainly there are individual congregations or individuals within congregations that are as disappointed as I am with the outcome of the recent election. So how do we respond? What do we do when the church disappoints?

Do we bail out? Do we turn our backs on the church and walk away? Hebrews 10:24-25 advises us to “consider how we may spur one another on toward love and good deeds, not giving up meeting together, as some are in the habit of doing, but encouraging one another“. If there’s ever a time when we need encouragement, it’s now!  So no, I don’t advise abandoning the church altogether. We’re living in a post Christian era. Clearly the recent election outcome is just one more sign that society is moving farther and farther away from the teachings of Jesus. Whether it’s in a formal church setting or some other kind of gathering, we need one another.

Personally, I will pray and I will continue to nurture my own relationship with Christ, the all-sufficient one. After all, the church is not the saviour of the world and whether or not he would agree, the president-elect isn’t either. That is solely Jesus’ role.

Colossians 3:15 tells us to “let the peace of Christ rule in your hearts, since as members of one body you were called to peace. And be thankful.” (italics are mine) We can fight our disappointment with gratitude remembering that even in the midst of a world that seems so wrong, we have much to be thankful for.

And finally, let’s not give in to fear. One of my favourite verses, Isaiah 41:10, says, “So do not fear, for I am with you; do not be dismayed, for I am your God. I will strengthen you and help you; I will uphold you with my righteous right hand.”

As the Jim Bailey song says, “I don’t know what the future holds, but I know who holds the future”. In days that seem dark, that gives me a glimmer of hope.

What elegance is not

LogoFor the past year and probably longer, my most read blog post has been one that I wrote in September 2020 entitled 50 characteristics of an elegant woman. Every time I look at my stats and see it at the top of the list, I can’t help wondering why. I know that if you google “characteristics of an elegant woman” it’s one of the first items that pops up, but why are so many people looking for information about elegance? Is it something that’s lacking in our world today?  

The dictionary defines elegance as the “quality of being graceful and attractive in appearance or manner”. Elegance is so much more than what we look like or how we dress. It’s the whole package, inside and out. 

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Since this is a topic that is obviously of interest, I thought I’d dive into it a bit deeper today and look at what elegance is not. I love the quote above, but it was also Yves Saint Laurent who said, “We must never confuse elegance with snobbery.” Elegance can’t be bought. A mean-spirited woman in expensive clothes and impeccable makeup isn’t elegant. She’s simply a well-dressed nasty person.

While elegance might sound like an old-fashioned concept, it isn’t only for the elderly or a practice from a bygone era. It’s something that every woman of any age can aspire to.

Perhaps you were brought up with the myth that elegance means conforming and keeping quiet. Not so! As I said in my previous post, an elegant woman isn’t loud or obnoxious, but she graciously and calmly stands up for what she believes in. She isn’t contentious, but at the same time, she isn’t a doormat. Elegance is not weakness! 

While I was writing this, 1 Corinthians, the “love chapter” from the Bible that’s often read at weddings, kept coming to mind, particularly verses 4 and 5. 

“Love is patient, love is kind. It does not envy, it does not boast, it is not proud. It does not dishonour others, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. 

Everything that is said about love could also be said about elegance! Elegance is patient, it doesn’t envy, it doesn’t boast, it isn’t proud, it doesn’t dishonour others, it’s not self-seeking, it’s not easily angered, and it doesn’t keep a record of wrongs. 

One of the areas where I see a distinct absence of elegance in today’s world is social media. An elegant woman puts her cell phone aside and gives her full attention to the people she’s with. When she’s alone, she doesn’t spend endless hours scrolling on Facebook and getting caught up in pointless debates. She’s careful about what she posts online and doesn’t use social media for self-promotion. 

Elegance isn’t about perfection. It’s about being comfortable with who you are, knowing your limitations, growing from past experiences, and not worrying about the things you can’t control. 

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Clothe me in peace, hope, and inner strength

This will not be a fashion post in the traditional sense. I won’t be showing you an outfit today or giving any style advice. I’ve held off on writing an update about my health since undergoing the TheraSphere treatment on my liver on March 11 because I needed time to wrestle with what’s been happening. Time to figure out how to “wear” the latest news.

The treatment itself went very well. I was in and out of the hospital in approximately eight hours and walked away feeling pretty good. A CT scan following the treatment showed that the vast majority of the radioactive microspheres that were injected during the treatment had been deposited on target at the site of the largest tumour on my liver while a minimal amount had reached a second smaller tumour and surrounding tissue. This was exactly what was hoped for. 

Had that been all that the scan showed, I would have weathered the post treatment fatigue and mild nausea with ease, but unfortunately, it also showed a nodule elsewhere in my abdomen that has grown significantly since a previous scan five months ago. That raises concerns that the cancer has spread. Knowing the importance of being proactive and advocating for myself, I contacted my specialist’s office as soon as I read the scan report and was able to have a phone consult with her earlier this week. She is going to refer my case to the medical oncology team asking them to review my file and make recommendations. 

So how do I deal with all of this? 

I feel a bit like I did at the beginning of this journey over 10 years ago. Once again, I’m facing a huge unknown. At that time, I prayed for strength to walk this pathway with grace and I continue to ask for that. In my morning prayer time this week, I’ve been meditating on a snippet of scripture from 2 Peter 2:19. “… a man is slave to whatever has mastered him.” Whatever happens, I do not want to become a slave to fear! 

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You may remember that my one word for 2024 is hope. This beautiful graphic, which I found on Rare Disease Day, perfectly combines my word with the zebra ribbon representing rare diseases and more specifically, neuroendocrine cancer (NETS) which, though no longer considered rare, is definitely not well-known. Though the pathway may become rough, I am not giving up hope!  

Clothe me in peace, hope, and inner strength.

Let that be my style! 

I’m a Christian feminist

I’m a Christian feminist. Yes, there is such a thing and no, that f word isn’t an obscenity.

The label may not be a familiar one, but Christian feminism predates well known secular feminists and activists including Simone de Beauvoir, Betty Friedan, and Gloria Steinem. There is, in fact, a long history of Christian women devoting themselves to fighting for the status of women, and the right of women to vote, to own property, and to defend themselves in a court of law against rape and domestic abuse. Women like Nellie McClung who, based on her understanding of God’s intention for creation, together with Emily Murphy, Henrietta Muir Edwards, Irene Parlby and Louise McKinney, launched a legal challenge that would pave the way for women to be declared “persons” under law and to participate equally in all aspects of life in Canada. Thankfully, theirs is a rich tradition of pro-life feminism that continues today.

Within the Christian church, there are two schools of thought regarding the roles of men and women. Complementarians believe that men and women, though equal in worth, are meant to have distinctly different roles. Egalitarians, while agreeing that men and women are equal in worth, believe there should be no gender restrictions on what roles they can fulfill. Marriage and ministry are the primary points of disagreement between the two viewpoints.

When we first married, I was a baby Christian. I tried to be the submissive wife that my husband had been taught was his due simply because he was born with a Y chromosome and an extra appendage. It didn’t work. He wasn’t a good leader and, truth be told, I wasn’t a good follower. All the while, I wondered why God would want me to submit to a sinful man. Then I realized that He didn’t. We were meant to be partners, submitting to one another (Ephesians 5:21) with God as the head of our household.

But what about Ephesians 5:22-24 and Colossians 3:18, verses that exhort wives to submit to their husbands? We can’t simply ignore portions of scripture because they make us uncomfortable or dismiss the parts we don’t like. Sometimes we have to grapple with scripture. We have to understand the context and the time in which the words were written. We have to dig deep and seek to understand the principles being taught and then figure out how to apply them in our time and place.

“It’s dangerous to cherry-pick a few stand-alone verses, particularly when they are used as a weapon to silence and intimidate, effectively benching half the church… We can’t read letters written to specific people with specific situations in mind in a specific context and then apply them, broad-brush, to the whole of humanity or the church or even our own small selves.”  Sarah Bessey, Jesus Feminist

These select verses telling wives to submit to their husbands line up with the Greco-Roman household codes that were part of Pax Romana law at the time and in the place that the apostle Paul was writing his epistles. They were the law of the land at that time and, as in Romans 13:1-2, Paul is telling his readers that “everyone must submit himself to the governing authorities.”

Interestingly, just four verses after Colossians 3:18 instructs women to submit to their husbands, verse 22 tells slaves to obey their earthly masters. While wives must submit is a core teaching in most Christian churches today, no one takes that verse literally and suggests that slavery is actually a godly practice. I jokingly respond that if I have to submit to my husband, I also want my slave!

In addition to slavery, which is never actually prohibited in the Bible, the church has rightfully done away with many Biblical practices including polygamy, the buying and selling of daughters, stoning, the requirement that baby boys be circumcised, and many other ancient practices that were once culturally acceptable. Gender inequality is just one more example of an injustice that we need to let go of.

Nowhere in the Bible does it suggest that any of the gifts of the Spirt, which include teaching, pastoring, prophecy, evangelism and leadership (Romans 12, Ephesians 4, 1 Corinthians 12), are gender specific and yet many Christian churches today exclude women from these roles. Sadly, in spite of the fact that there are numerous examples of women leading, teaching, ministering, and prophesying in scripture, patriarchy is alive and well in many churches today. This is clearly contrary to Acts 2:18 which says “Even on my servants, both men and women, I will pour out my Spirit in those days, and they will prophesy.” Paul himself says in Galatians 3:28 “There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus.”

I served on the board of our previous church for seven years, but in our present church I would not be allowed to because I’m a woman. I’m okay with me not being on the board, but I’m not okay with half the church being denied full opportunity to use their God-given gifts simply by virtue of being female and I’m not okay with a church board not having the benefit of the female perspective. The very first chapter of the very first book of the Bible makes it abundantly clear that God created male and female in His image and gave THEM dominion over all that He had made.

According to Genesis, God did create Adam first, but He also said, “It is not good for the man to be alone. I will make a helper suitable for him.” The original word translated in English Bibles as helper or helpmeet is ezer, a word used twenty-one times in the Old Testament: twice in Genesis for the woman, three times for nations that Israel appealed to for military aid, and sixteen times for God Himself as Israel’s helper! God created His daughters to be ezers, strong and resourceful partners for His sons. He also makes it clear that in relationship, they are to become one. That’s partnership, not patriarchy! When a woman is held back, hushed up, minimized or lessened in any way, she is not free to walk in the fullness that God intended for her as His image bearer, His ezer.

“When half the church holds back – whether by choice or because we have no choice – everybody loses and our mission suffers setbacks.” Carolyn Custis James, Half the Church

So what do I make of 1 Corinthians 14:35 which says “If they want to inquire about something, they should ask their own husbands at home; for it is disgraceful for a woman to speak in the church.”? Again, if we were to delve into the historical context for this verse, we would find that it was written in direct response to disruptions that were occurring in the Corinthian church at that time. The underlying principle is not that women 2000 years later should be forbidden from speaking in church, but that a church service ought to be orderly, not chaotic, a topic that Paul actually begins to address at the beginning of chapter 11.

And what about 1 Timothy 2:12 “I do not permit a woman to teach or have authority over a man; she must be silent.”? Again, Paul’s restriction was given in the context of a personal letter to Timothy giving advice about a specific issue concerning false teaching that had arisen in the church at Ephesus. There is no suggestion that he was establishing church policy for all time. Neither is there any mention of this in the rest of Paul’s writings or elsewhere in the Bible. As has already been mentioned, there are clear examples elsewhere in scripture of women teaching, prophesying, and taking leadership roles.

So why do I, a Christian feminist, stay in a male-dominated church? First of all, there aren’t a lot of options in our small community. Fortunately, however, there are ways that I can use my spiritual gifts of teaching and faith within the confines of a patriarchal setting and I’ve always been comfortable worshipping with genuine believers who don’t see eye to eye with me on all matters. I also believe that God has placed me behind enemy lines, so to speak, for a reason. Though it likely won’t happen in my lifetime, I can pray for change and speak for justice for the women of the future. I may not be allowed to preach from the pulpit, which I don’t feel called to do anyway, but I can speak the truth, as I know it, when opportunity presents itself and I can certainly preach it from my keyboard!

For further reading on this topic, I highly recommend:

  1. Half the Church: Recapturing God’s Global Vision for Women, Carolyn Custis James
  2. Jesus Feminist: An Invitation to Revisit the Bible’s View of Women, Sarah Bessey
  3. The Making of Biblical Womanhood: How the Subjugation of Women Became Gospel Truth, Beth Allison Barr
  4. A Year of Biblical Womanhood, Rachel Held Evans

This is, of course, a controversial topic. I invite dialogue in the comment section, but I also insist that it remain a safe and respectful place for the expression of differing viewpoints and experiences.

International Women’s Day 2021

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Today is International Women’s Day. It saddens me that we should even need to set aside a day to focus on women’s rights, to remind the world that women deserve equality. It was never meant to be this way. 

I’ve been focusing a lot on what the Bible has to say about womanhood in recent weeks as I’ve started leading a ladies Bible study on women of the Bible. The very first statement about women in the Bible comes in the first chapter of Genesis. Verses 27-31 say: 

So God created mankind in his own image, in the image of God he created them; male and female he created them. God blessed them and said to them, “Be fruitful and increase in number; fill the earth and subdue it. Rule over the fish in the sea and the birds in the sky and over every living creature that moves on the ground.” Then God said, “I give you every seed-bearing plant on the face of the whole earth and every tree that has fruit with seed in it. They will be yours for food. And to all the beasts of the earth and all the birds in the sky and all the creatures that move along the ground—everything that has the breath of life in it—I give every green plant for food.” And it was so. God saw all that he had made, and it was very good. 

Do you see what I see? First of all, we’re told that God created men and women in His own image! Both were meant to be His image bearers. Second, He gave both of them dominion over and responsibility for His creation. It was a joint assignment. God did not give men dominion over women! That was never His intention. And finally, God saw all that He had made, and it was very good. His plan was equality for men and women and it was very good

In chapter 2 of Genesis we’re given a more detailed creation story. Verse 18 says, “The Lord God said, “It is not good for the man to be alone. I will make a helper suitable for him.” The King James Version of the Bible uses the words help meet to describe the woman’s role. “Meet” is an archaic adjective meaning suitable or proper, so the phrase simply means a suitable helper. Perhaps this is where the idea that men should dominate came from, but that was never God’s intent. In the original language, the word translated as helper or help meet was ezer. Ezer is a word that appears 21 times in the Old Testament; twice in Genesis for the woman, 3 times for nations to whom Israel appealed for military aid, and 16 times to refer to God as Israel’s helper, their shield and defence. It was used consistently in a military context. That hardly brings to mind a meek or subservient helper! Perhaps strong helper would be a better translation. 

Sadly, God’s plan for a partnership between men and women didn’t play out in human history. It didn’t take long for the relationship to deteriorate to the point where women were simply possessions of their fathers or husbands, barely a step above their livestock. Their primary role was to serve the men in their lives and to produce sons to carry on their husband’s family line. 

These may be radical thoughts for a woman who attends a patriarchal church, but I’ve always been a bit of a rebel and women’s issues have been a passion of mine for a very long time. The reality is that we need to do much more than set aside one day a year to draw attention to the plight of women worldwide. It is something that needs to be addressed 365 days of the year! 

As long as there are places on this planet where parents sell their daughters because they can’t afford to feed them, where girls walk an average of 6 kilometres a day to collect clean water for their households, where they are denied education, where they are forced to undergo female genital mutilation and/or forced into child marriage, we must do more than celebrate the social, economic, cultural, and political achievements of women on International Women’s Day. It’s easy to turn a blind eye to the atrocities inflicted on women in foreign lands when they aren’t happening in our own backyard, but there are women living in abject poverty in Canada, the United States, and other developed countries. Objectifying and exploiting women is still alive and well in our culture. Violence against women is still prevalent. Human trafficking happens in our own neighbourhoods.  

Though the situation may have improved over the years, women have yet to achieve equality in the workplace. As a current example, women are at the forefront of the battle against Covid-19 as front-line and health sector workers, scientists, doctors and caregivers, yet according to a UN report, they get paid 11 percent less globally than their male counterparts!  

What, then, can we do to press for progress for women? First of all, we need to educate ourselves, to look beyond our comfortable lives and become aware of what the issues are and which reputable organizations are working to change them. If you’re serious about wanting to have an impact on the lives of women around the world, I would suggest that you begin by reading Half the Sky: Turning Oppression into Opportunity for Women Worldwide, by Pulitzer Prize winning journalists Nicholas D. Kristof and Sheryl WuDunn. This book was a life changer for me. Kristof and WuDunn are upfront and clear; they hope to recruit their readers to get involved, to become a part of a movement to emancipate and empower women by helping provide the economic resources that can help transform their lives.  Half the Sky not only inspires the reader to get involved, it gives many suggestions how.

It was after reading Half the Sky that I began making micro loans to women in third world countries through Kiva, the world’s first online micro-lending platform. It’s one small step, but it’s something I can do. Kiva is a non-profit organization that allows a person to lend as little as $25 to a specific low-income entrepreneur in one of 77 countries around the world. When a loan is repaid, the money can be withdrawn or used to fund a new loan. I choose to lend to women with children at home. All too often, money in the hands of men goes to alcohol and prostitution but in the hands of women, it nurtures children, feeds families and promotes education.

It’s International Women’s Day. What will you do? 

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What fashion is NOT

LogoI’m noticing a common theme amongst the fashion bloggers that I follow and I completely identify. As the pandemic drags on and on, we’re finding it increasingly difficult to come up with new and interesting content. I refer to Following Augustine as a “lifestyle, travel, and fashion” blog, but when life is mostly stay-at-home, travel has been non-existent for almost a year, and I’ve only shopped for absolute essentials, what do I write about? I’ve been depending on my own closet for most of these weekly fashion features, trying to come up with new ways to wear old pieces, but I’m rapidly running out of ideas!

In preparation for a weekly study that I lead, I’ve spent quite a bit of time lately looking at what the Bible has to say about women, so I’m going to draw on that for today’s post. 1 Peter 3:3-4a says, “Your beauty should not come from outward adornment, such as elaborate hairstyles and the wearing of gold jewelry or fine clothes. Rather, it should be that of your inner self, the unfading beauty of a gentle and quiet spirit.” Does that mean that a Christian woman shouldn’t concern herself with style, dress in fine clothes, wear jewelry, use make-up, or write a fashion blog. Not at all! 

When looking at the Bible for guidance we need to ask ourselves what the timeless principles behind the scriptures are and how we can stay true to them in our day and age. First century Israel was under Roman rule. It was the practice of the upper class Roman women to flaunt their position by wearing elaborate hairstyles adorned with genuine jewels. They intentionally used their clothing and jewelry to set themselves apart from the lower class women. I believe that it was this attitude that the apostle Peter was warning against.  

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Wall painting from the Vila San Marco, Stabiae, 1st century

I’ve written before about the 3Cs, the things I want my wardrobe to say about me. When I look in the mirror, I want what I’m wearing to say classy, confident, and comfortable. I could add to that casual and creative. I do NOT want my wardrobe to say that I think I’m better than anyone else! Fashion is not, or should not be, a competition! 

I actually had no idea where this post was going when I started writing it, but perhaps I’ll just leave you with this thought.

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