Bible

A life transformed

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Back in August when I wrote this post about several 50 year milestones in my life in 2025, I mentioned that In October it would be 50 years since I made the life-changing decision to follow Christ. A couple of readers mentioned that they would be interested in hearing more about how I reached that decision. I had already been thinking about sharing that story on the blog, so I decided I would do it today, the 50th anniversary of the day that my life was transformed.

As far back as I can remember, my family went to church every Sunday morning. I attended Sunday School and youth group and for several years, church camp was the highlight of my summers. In my early teens, I attended confirmation classes to learn more about the church and the Christian faith. The purpose of these classes was to prepare us for church membership, but when the classes ended and the minister asked me if I was ready to join the church, I said no. I felt that something was missing, but I didn’t know what it was. I knew that Jesus loved me and that He had died for me, but I felt that there must be more to it than that. When I discovered that all the other students in the class were going to join, however, I didn’t want to be the only one who was left out, so I changed my mind. After all, I was a good kid, a quiet kid who didn’t like to stand out from the crowd.

The summer before my final year of high school, my father took a job in the Northwest Territories and we moved from Vancouver to Yellowknife; from the third largest city in Canada to a small, isolated  community in the middle of nowhere. I had to leave my home, my friends, my school, my church, and everything else that mattered to a teenage girl. I wouldn’t get to graduate with my class. I was angry and I made a very conscious decision to rebel. I decided that I was going to find out how the other half lived. I quit going to church and started drinking and partying. I abandoned the morals that I had been taught and less than two years after leaving Vancouver, I entered into a teenage marriage that never should have happened.

We had only been married for a year and a half when my husband, a very charismatic narcissist, told me that he had fallen in love with someone else. He didn’t want our marriage to end though. Instead, he wanted to invite her to move in with us! I absolutely refused to allow that to happen and tried for another year to make our relationship work, but midway through my third year of university, it was over and we went our separate ways. I was broken. My dreams were shattered and I felt like unwanted, unloved garbage. That led to more unhealthy relationships.

In spite of all that was going on in my personal life, I managed to graduate from university with my teaching degree and I accepted a job in the very small town where we still live today. I realized that as a teacher in such a small community, my life would be on display for everyone to see. It was the mid 1970s and I was sure that if I continued to live the way I had been, parents wouldn’t want me teaching their kids.

Once again, I made a conscious decision to turn my life around. I thought I could do it on my own, but God had a much better plan. Richard was also a new teacher at the school that year. One evening early in the fall, he shared with me what it meant to be a Christian in a way that I had never heard before. He told me that if I acknowledged my sins, asked for God’s forgiveness, and surrendered my life to Christ, I could have a personal relationship with Him and my life would be transformed. I quickly realized that this was the missing piece that I hadn’t heard about growing up. I didn’t know that I had to make an actual decision to follow Christ or that I could have a personal relationship with Him.

At the same time, I also realized that making that decision would mean giving up control of my own life. Considering what a mess I’d been making of it up to that point, you would think that this would be an easy or obvious decision, but I wrestled with it. Eventually though, I couldn’t deny that God was calling me and I finally surrendered my stubborn will to His. When that happened my life changed completely. There were no flashes of lightning or tongues of fire, just an incredible peace that I had not known before. I felt like a brand new person, free of any guilt or shame over my past. I no longer had any desire to live the way I had been.

I quickly learned that God didn’t want to be a distant deity who cared about me, but who wasn’t personally involved in my life. Like a Japanese kintsugi artist, He began to fill the broken places in my life with gold and turn me into a vessel that He could use for His good purposes.

I wish that I could tell you that life was always easy after that, but of course, it wasn’t. In John 16:33, Jesus tells us, “In this world, you will have trouble. But take heart! I have overcome the world.” Over the past 50 years, I have suffered great loss and betrayal. I have spent the last 12 of those years fighting cancer, but I have never been alone in any of these dark times. One of my favourite Bible verses is Isaiah 41:10 which says, “Do not fear, for I am with you; do not be dismayed, for I am your God. I will strengthen you and help you; I will uphold you with my righteous right hand.” I can testify to the truth of that!

Whatever you take away from this post, please note that this is not about church or even about religion, it’s about an intimate, personal relationship with the Creator of the universe; a relationship that is available to everyone regardless of who you are and what you’ve done. If you have any questions or would like to chat about this, please feel free to comment below or send me an email at debock2@gmail.com.

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I’m a Christian feminist

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I’m a Christian feminist. Yes, there is such a thing and no, that f word isn’t an obscenity.

The label may not be a familiar one, but Christian feminism predates well known secular feminists and activists including Simone de Beauvoir, Betty Friedan, and Gloria Steinem. There is, in fact, a long history of Christian women devoting themselves to fighting for the status of women, and the right of women to vote, to own property, and to defend themselves in a court of law against rape and domestic abuse. Women like Nellie McClung who, based on her understanding of God’s intention for creation, together with Emily Murphy, Henrietta Muir Edwards, Irene Parlby and Louise McKinney, launched a legal challenge that would pave the way for women to be declared “persons” under law and to participate equally in all aspects of life in Canada. Thankfully, theirs is a rich tradition of pro-life feminism that continues today.

Within the Christian church, there are two schools of thought regarding the roles of men and women. Complementarians believe that men and women, though equal in worth, are meant to have distinctly different roles. Egalitarians, while agreeing that men and women are equal in worth, believe there should be no gender restrictions on what roles they can fulfill. Marriage and ministry are the primary points of disagreement between the two viewpoints.

When we first married, I was a baby Christian. I tried to be the submissive wife that my husband had been taught was his due simply because he was born with a Y chromosome and an extra appendage. It didn’t work. He wasn’t a good leader and, truth be told, I wasn’t a good follower. All the while, I wondered why God would want me to submit to a sinful man. Then I realized that He didn’t. We were meant to be partners, submitting to one another (Ephesians 5:21) with God as the head of our household.

But what about Ephesians 5:22-24 and Colossians 3:18, verses that exhort wives to submit to their husbands? We can’t simply ignore portions of scripture because they make us uncomfortable or dismiss the parts we don’t like. Sometimes we have to grapple with scripture. We have to understand the context and the time in which the words were written. We have to dig deep and seek to understand the principles being taught and then figure out how to apply them in our time and place.

“It’s dangerous to cherry-pick a few stand-alone verses, particularly when they are used as a weapon to silence and intimidate, effectively benching half the church… We can’t read letters written to specific people with specific situations in mind in a specific context and then apply them, broad-brush, to the whole of humanity or the church or even our own small selves.”  Sarah Bessey, Jesus Feminist

These select verses telling wives to submit to their husbands line up with the Greco-Roman household codes that were part of Pax Romana law at the time and in the place that the apostle Paul was writing his epistles. They were the law of the land at that time and, as in Romans 13:1-2, Paul is telling his readers that “everyone must submit himself to the governing authorities.”

Interestingly, just four verses after Colossians 3:18 instructs women to submit to their husbands, verse 22 tells slaves to obey their earthly masters. While wives must submit is a core teaching in most Christian churches today, no one takes that verse literally and suggests that slavery is actually a godly practice. I jokingly respond that if I have to submit to my husband, I also want my slave!

In addition to slavery, which is never actually prohibited in the Bible, the church has rightfully done away with many Biblical practices including polygamy, the buying and selling of daughters, stoning, the requirement that baby boys be circumcised, and many other ancient practices that were once culturally acceptable. Gender inequality is just one more example of an injustice that we need to let go of.

Nowhere in the Bible does it suggest that any of the gifts of the Spirt, which include teaching, pastoring, prophecy, evangelism and leadership (Romans 12, Ephesians 4, 1 Corinthians 12), are gender specific and yet many Christian churches today exclude women from these roles. Sadly, in spite of the fact that there are numerous examples of women leading, teaching, ministering, and prophesying in scripture, patriarchy is alive and well in many churches today. This is clearly contrary to Acts 2:18 which says “Even on my servants, both men and women, I will pour out my Spirit in those days, and they will prophesy.” Paul himself says in Galatians 3:28 “There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus.”

I served on the board of our previous church for seven years, but in our present church I would not be allowed to because I’m a woman. I’m okay with me not being on the board, but I’m not okay with half the church being denied full opportunity to use their God-given gifts simply by virtue of being female and I’m not okay with a church board not having the benefit of the female perspective. The very first chapter of the very first book of the Bible makes it abundantly clear that God created male and female in His image and gave THEM dominion over all that He had made.

According to Genesis, God did create Adam first, but He also said, “It is not good for the man to be alone. I will make a helper suitable for him.” The original word translated in English Bibles as helper or helpmeet is ezer, a word used twenty-one times in the Old Testament: twice in Genesis for the woman, three times for nations that Israel appealed to for military aid, and sixteen times for God Himself as Israel’s helper! God created His daughters to be ezers, strong and resourceful partners for His sons. He also makes it clear that in relationship, they are to become one. That’s partnership, not patriarchy! When a woman is held back, hushed up, minimized or lessened in any way, she is not free to walk in the fullness that God intended for her as His image bearer, His ezer.

“When half the church holds back – whether by choice or because we have no choice – everybody loses and our mission suffers setbacks.” Carolyn Custis James, Half the Church

So what do I make of 1 Corinthians 14:35 which says “If they want to inquire about something, they should ask their own husbands at home; for it is disgraceful for a woman to speak in the church.”? Again, if we were to delve into the historical context for this verse, we would find that it was written in direct response to disruptions that were occurring in the Corinthian church at that time. The underlying principle is not that women 2000 years later should be forbidden from speaking in church, but that a church service ought to be orderly, not chaotic, a topic that Paul actually begins to address at the beginning of chapter 11.

And what about 1 Timothy 2:12 “I do not permit a woman to teach or have authority over a man; she must be silent.”? Again, Paul’s restriction was given in the context of a personal letter to Timothy giving advice about a specific issue concerning false teaching that had arisen in the church at Ephesus. There is no suggestion that he was establishing church policy for all time. Neither is there any mention of this in the rest of Paul’s writings or elsewhere in the Bible. As has already been mentioned, there are clear examples elsewhere in scripture of women teaching, prophesying, and taking leadership roles.

So why do I, a Christian feminist, stay in a male-dominated church? First of all, there aren’t a lot of options in our small community. Fortunately, however, there are ways that I can use my spiritual gifts of teaching and faith within the confines of a patriarchal setting and I’ve always been comfortable worshipping with genuine believers who don’t see eye to eye with me on all matters. I also believe that God has placed me behind enemy lines, so to speak, for a reason. Though it likely won’t happen in my lifetime, I can pray for change and speak for justice for the women of the future. I may not be allowed to preach from the pulpit, which I don’t feel called to do anyway, but I can speak the truth, as I know it, when opportunity presents itself and I can certainly preach it from my keyboard!

For further reading on this topic, I highly recommend:

  1. Half the Church: Recapturing God’s Global Vision for Women, Carolyn Custis James
  2. Jesus Feminist: An Invitation to Revisit the Bible’s View of Women, Sarah Bessey
  3. The Making of Biblical Womanhood: How the Subjugation of Women Became Gospel Truth, Beth Allison Barr
  4. A Year of Biblical Womanhood, Rachel Held Evans

This is, of course, a controversial topic. I invite dialogue in the comment section, but I also insist that it remain a safe and respectful place for the expression of differing viewpoints and experiences.

International Women’s Day 2021

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Today is International Women’s Day. It saddens me that we should even need to set aside a day to focus on women’s rights, to remind the world that women deserve equality. It was never meant to be this way. 

I’ve been focusing a lot on what the Bible has to say about womanhood in recent weeks as I’ve started leading a ladies Bible study on women of the Bible. The very first statement about women in the Bible comes in the first chapter of Genesis. Verses 27-31 say: 

So God created mankind in his own image, in the image of God he created them; male and female he created them. God blessed them and said to them, “Be fruitful and increase in number; fill the earth and subdue it. Rule over the fish in the sea and the birds in the sky and over every living creature that moves on the ground.” Then God said, “I give you every seed-bearing plant on the face of the whole earth and every tree that has fruit with seed in it. They will be yours for food. And to all the beasts of the earth and all the birds in the sky and all the creatures that move along the ground—everything that has the breath of life in it—I give every green plant for food.” And it was so. God saw all that he had made, and it was very good. 

Do you see what I see? First of all, we’re told that God created men and women in His own image! Both were meant to be His image bearers. Second, He gave both of them dominion over and responsibility for His creation. It was a joint assignment. God did not give men dominion over women! That was never His intention. And finally, God saw all that He had made, and it was very good. His plan was equality for men and women and it was very good. 

In chapter 2 of Genesis we’re given a more detailed creation story. Verse 18 says, “The Lord God said, “It is not good for the man to be alone. I will make a helper suitable for him.” The King James Version of the Bible uses the words help meet to describe the woman’s role. “Meet” is an archaic adjective meaning suitable or proper, so the phrase simply means a suitable helper. Perhaps this is where the idea that men should dominate came from, but that was never God’s intent. In the original language, the word translated as helper or help meet was ezer. Ezer is a word that appears 21 times in the Old Testament; twice in Genesis for the woman, 3 times for nations to whom Israel appealed for military aid, and 16 times to refer to God as Israel’s helper, their shield and defence. It was used consistently in a military context. That hardly brings to mind a meek or subservient helper! Perhaps strong helper would be a better translation. 

Sadly, God’s plan for a partnership between men and women didn’t play out in human history. It didn’t take long for the relationship to deteriorate to the point where women were simply possessions of their fathers or husbands, barely a step above their livestock. Their primary role was to serve the men in their lives and to produce sons to carry on their husband’s family line. 

These may be radical thoughts for a woman who attends a patriarchal church, but I’ve always been a bit of a rebel and women’s issues have been a passion of mine for a very long time. The reality is that we need to do much more than set aside one day a year to draw attention to the plight of women worldwide. It is something that needs to be addressed 365 days of the year! 

As long as there are places on this planet where parents sell their daughters because they can’t afford to feed them, where girls walk an average of 6 kilometres a day to collect clean water for their households, where they are denied education, where they are forced to undergo female genital mutilation and/or forced into child marriage, we must do more than celebrate the social, economic, cultural, and political achievements of women on International Women’s Day. It’s easy to turn a blind eye to the atrocities inflicted on women in foreign lands when they aren’t happening in our own backyard, but there are women living in abject poverty in Canada, the United States, and other developed countries. Objectifying and exploiting women is still alive and well in our culture. Violence against women is still prevalent. Human trafficking happens in our own neighbourhoods.  

Though the situation may have improved over the years, women have yet to achieve equality in the workplace. As a current example, women are at the forefront of the battle against Covid-19 as front-line and health sector workers, scientists, doctors and caregivers, yet according to a UN report, they get paid 11 percent less globally than their male counterparts!  

What, then, can we do to press for progress for women? First of all, we need to educate ourselves, to look beyond our comfortable lives and become aware of what the issues are and which reputable organizations are working to change them. If you’re serious about wanting to have an impact on the lives of women around the world, I would suggest that you begin by reading Half the Sky: Turning Oppression into Opportunity for Women Worldwide, by Pulitzer Prize winning journalists Nicholas D. Kristof and Sheryl WuDunn. This book was a life changer for me. Kristof and WuDunn are upfront and clear; they hope to recruit their readers to get involved, to become a part of a movement to emancipate and empower women by helping provide the economic resources that can help transform their lives.  Half the Sky not only inspires the reader to get involved, it gives many suggestions how.

It was after reading Half the Sky that I began making micro loans to women in third world countries through Kiva, the world’s first online micro-lending platform. It’s one small step, but it’s something I can do. Kiva is a non-profit organization that allows a person to lend as little as $25 to a specific low-income entrepreneur in one of 77 countries around the world. When a loan is repaid, the money can be withdrawn or used to fund a new loan. I choose to lend to women with children at home. All too often, money in the hands of men goes to alcohol and prostitution but in the hands of women, it nurtures children, feeds families and promotes education.

It’s International Women’s Day. What will you do? 

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What fashion is NOT

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LogoI’m noticing a common theme amongst the fashion bloggers that I follow and I completely identify. As the pandemic drags on and on, we’re finding it increasingly difficult to come up with new and interesting content. I refer to Following Augustine as a “lifestyle, travel, and fashion” blog, but when life is mostly stay-at-home, travel has been non-existent for almost a year, and I’ve only shopped for absolute essentials, what do I write about? I’ve been depending on my own closet for most of these weekly fashion features, trying to come up with new ways to wear old pieces, but I’m rapidly running out of ideas!

In preparation for a weekly study that I lead, I’ve spent quite a bit of time lately looking at what the Bible has to say about women, so I’m going to draw on that for today’s post. 1 Peter 3:3-4a says, “Your beauty should not come from outward adornment, such as elaborate hairstyles and the wearing of gold jewelry or fine clothes. Rather, it should be that of your inner self, the unfading beauty of a gentle and quiet spirit.” Does that mean that a Christian woman shouldn’t concern herself with style, dress in fine clothes, wear jewelry, use make-up, or write a fashion blog. Not at all! 

When looking at the Bible for guidance we need to ask ourselves what the timeless principles behind the scriptures are and how we can stay true to them in our day and age. First century Israel was under Roman rule. It was the practice of the upper class Roman women to flaunt their position by wearing elaborate hairstyles adorned with genuine jewels. They intentionally used their clothing and jewelry to set themselves apart from the lower class women. I believe that it was this attitude that the apostle Peter was warning against.  

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Wall painting from the Vila San Marco, Stabiae, 1st century

I’ve written before about the 3Cs, the things I want my wardrobe to say about me. When I look in the mirror, I want what I’m wearing to say classy, confident, and comfortable. I could add to that casual and creative. I do NOT want my wardrobe to say that I think I’m better than anyone else! Fashion is not, or should not be, a competition! 

I actually had no idea where this post was going when I started writing it, but perhaps I’ll just leave you with this thought.

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Having an Elijah moment

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I don’t ever want to be one of those little old ladies in the nursing home who goes on and on endlessly complaining about her aches, pains, and infirmities to anyone who might be listening. On the other hand, while I’m determined to maintain a positive attitude, I’m not actually Wonder Woman and I do have my “Elijah moments”.

If you’re at all familiar with the Old Testament, you may remember the story of the prophet Elijah, who immediately after experiencing an amazing victory on Mount Carmel and defeating 450 prophets of the false god, Baal, flees into the desert when his life is threatened by the wicked queen, Jezebel. Exhausted and depressed, he sits down under a broom tree and prays to die. “I have had enough, Lord,” he said. “Take my life.” (1 Kings 19:4) Later, he goes on to say, “I have been very zealous for the Lord God Almighty. The Israelites have rejected your covenant, broken down your altars, and put your prophets to death with the sword. I am the only one left, and now they are trying to kill me too.” (1 Kings 19:10)

Poor Elijah! An emotional high followed by a crash. That’s what I call an “Elijah moment” and I can definitely identify!

As I shared in Wednesday’s post, I was elated to learn that afternoon that my cancer had not spread or grown. The very next day, however, I learned that my thyroid is no longer functioning as it should. I knew that this could happen as a result of my treatments, but it still seemed like one more in a long list of health related discouragements. In the past 5 years, since my first cancer diagnosis, there has been a second cancer, high blood pressure, prediabetes, osteopenia, and now hypothyroidism! Like Elijah, I felt like saying, “I have had enough, Lord!”

After all, I could argue that I have been very zealous about living a healthy lifestyle. I exercise regularly, I eat healthy, I don’t smoke, I drink in extreme moderation, I’ve never used illegal drugs. Heck, I don’t even drink coffee! Why me? Why another diagnosis? I was definitely having an “Elijah moment”!

But God didn’t leave Elijah under the broom tree wallowing in despondency. He sent an angel to give him food and water, then He let him rest. Later, He spoke to him in a gentle whisper, gave him someone to walk beside him and share in his work, and sent him out to continue. God wasn’t finished with Elijah yet and apparently He isn’t finished with me either! Within a few hours of learning about my failing thyroid, an email from a ministry that I’m involved with made that very clear. And so, like Elijah, I’ll keep on keeping on. I’m determined not to become that crabby little old lady who has nothing better to do than complain!

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Statue of Elijah on Mount Carmel – Israel trip 2016

Sometimes it’s hard to be humble

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One of the characteristics of grace listed in yesterday’s post was “acts with humility, not pride.” As I pondered my One Word for 2018 and asked myself how I’m doing at becoming a woman of grace, I was also challenged to examine myself and wonder how I measure up in the area of humility.

The Bible has plenty to say about being humble. The book of Proverbs contains many warnings for those who refuse to put others before themselves and both the Old and New Testaments tell of blessings for those who do. Colossians 3:12 has become my life guide. “Therefore, as God’s chosen people, holy and dearly loved, clothe yourselves with compassion, kindness, humility, gentleness and patience.”

There’s an old country and western song that says, “Oh Lord it’s hard to be humble when you’re perfect in every way!” I’ve also heard it said that if you think you’re humble, you probably aren’t. So how can we know if we’re humble or not?

After much reading and pondering, I came up with the following 20 characteristics of a humble person. I’m sure it’s not exhaustive, but I think it’s a reasonably good checklist.

A humble person…

  1. is not boastful
  2. is able to set aside personal preferences for the sake of others
  3. treats others with respect
  4. is not easily offended
  5. is grateful for what they have
  6. is able to rejoice with others
  7. is not wise in their own eyes
  8. is teachable
  9. is able to seek advice or ask for help
  10. willingly serves other people without drawing attention to themselves
  11. accepts their own limitations
  12. accepts correction without becoming defensive
  13. takes responsibility for their actions and apologizes when wrong
  14. is merciful, forgiving quickly and not holding grudges
  15. doesn’t get frustrated with the weaknesses of others
  16. is self-controlled
  17. listens to others and doesn’t feel the need to speak their mind in every situation
  18. is comfortable allowing others to have centre stage
  19. doesn’t always have to be right
  20. doesn’t insist on their own way

In a “me first” world, it isn’t always easy to be humble and there are many misconceptions about what it means. In the same way that being gracious is not the same as being wishy-washy or weak-kneed, humility is not a sign of weakness. Being humble is not belittling or undervaluing oneself, nor is it an indication of poor self-esteem. Like grace, humility is actually a strength.

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One word for 2018

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A year ago, as part of a ministry that I was involved in, I was asked to choose one word to inspire or guide me in the coming year and to choose a scripture verse to go along with it. As a lover of words, this was a perfect assignment for me! I have since learned that there’s a whole #OneWord365 movement on the internet urging members to choose just one word to focus on every day, all year long; a word that sums up who they want to be or how they want to live.

Last year, my one word was still and the Bible verse I chose to accompany it was Psalm 46:10. “Be still and know that I am God.”

This year, I decided to repeat the exercise with a new word for 2018. After much consideration, I chose the word grace. I would like to be known and remembered as a woman of grace. The scripture passage that has become my life guide in recent times is Colossians 3:12. Though it doesn’t actually use the word, I think it epitomizes grace. “Therefore, as God’s chosen people, holy and dearly loved, clothe yourselves with compassion, kindness, humility, gentleness and patience.”

There are, of course, many Bible verses that do include the word grace. One that comes quickly to mind, especially so close on the heels of the Christmas season, is John 1:14. “The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth.” Christ was full of grace! I want this to be a year when I become a little more like Him; a little more compassionate, kind, humble, gentle and patient. This year, I want to be intentional (that’s another word I considered as my one word for 2018) about offering grace to other people in practical ways.

In order to do that, I also need to look at what grace is not. Grace is not simply being nice. It’s not a peace at all costs, everything’s okay, and who am I to judge mentality. Sometimes grace includes confronting difficult issues and not shying away from controversial subjects. Sometimes it means talking honestly about the ugly, painful, and sordid struggles in our lives. It is honouring the dignity of others even when I don’t agree with them or their choices. Thankfully, offering this kind of grace is not something that I have to figure out how to do on my own.

When C.S. Lewis was asked to identify the one thing about Christianity that sets it apart from all other religions, he responded, ″Oh, that’s easy. It’s grace.″ Biblical grace is the unmerited favour of God bestowed freely on all who choose to access it by accepting Jesus Christ as their Lord and Saviour. This year and every year, I can rest in God’s gentle, extravagant, audacious grace, knowing that He is God Almighty and I am His beloved daughter. It is He who enables me to offer grace to others.

“Let us then approach God’s throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need.”  Hebrews 4:16

One Word 2018

What about you? Can you think of one word to inspire or guide you in this new year?

Reflections

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I’ve been reflecting a lot on last week’s post about what it means to be an evangelical Christian; a teller of good news.

Why? Why do we, as evangelical Christians, believe that it is our responsibility to share our faith with others? Not every faith does this. So why do we?

Well, first of all, as I mentioned last week, the Bible very clearly instructs us to. “Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you.” (Matthew 28:19-20) 

But why? Why does the Bible tell us to do that?

Is it to earn Brownie points with God? To earn our way into heaven? Sadly, there are faiths that take that approach, but that is not true Christianity.

Is it to grow our churches? To put more butts in our pews? To add dollars to our offering plates? I certainly hope not for that is not true Christianity either!

Is it to attempt to make the rest of the world more like us? Again, I hope not! Sadly, some early Christian missionaries equated evangelizing with Westernizing, but that was never God’s intent nor should it be ours.

It all comes down to that Greek word, euangelion, which means good news.

After all, if you have good news, aren’t you eager to tell someone? If you found the cure to cancer, wouldn’t you want to share it?

We believe that we have found something even better, the key to living an abundant life now and forever! Jesus said it himself. ” I have come that they may have life, and that they may have it more abundantly.” Isn’t that news worth sharing?

Is it arrogant to believe that we have found the one true way? It might seem that way, but if there is really one true God, doesn’t it make sense that he might offer one true way? Isn’t it at least worth considering? The opportunity to do that is what the true evangelical Christian is offering.

Jesus also said, “I am the way, the truth, and the life. No one comes to the Father except through Me.”

 

What is an Evangelical Christian anyway?

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Christian terminology can be confusing even to Christians. We have a tendency to use words that aren’t part of the everyday vernacular of most people and sometimes we don’t even agree on what they mean!

When the word evangelical entered the conversation at our dinner table recently, a non-Christian guest asked what it meant. I was embarrassed to admit that I couldn’t readily come up with a clear and concise definition off the top of my head.

Then came the media reports of unprecedented flooding when Hurricane Harvey slammed into the coast of Texas forcing more than 30 000 people from their homes and leaving the area in a devastating state of emergency. When it came to light that Lakewood Church, one of the largest churches in the United States, pastored by televangelist Joel Osteen, allegedly refused to open their doors to hurricane victims seeking shelter, the media had a heyday. Mainstream and social media immediately began to paint all evangelical Christians with the same brush. Ignoring the fact that hundreds of them were, in fact, slogging through the mud and water striving to bring help and hope where it was so badly needed, evangelicals everywhere were suddenly uncaring hypocrites.

Please don’t get me wrong! If Lakewood Church did, in fact, turn a blind eye to those in dire need, they acted in a most unChristlike manner and deserve no one’s sympathy. Personally, due to conflicting news reports, I have no idea what really happened at Lakewood or why. I do know that I have problems with Joel Osteen’s theology as he preaches what is often referred to as the “prosperity gospel” or “health and wellness gospel” which teaches that that financial blessing and physical well-being will always come to those who have enough faith. This could not be further from the message of the Bible. Rather than guaranteeing them a life of ease, Christ told his followers that “In this life you will have trouble.” (John 16:33) If wealth was a legitimate goal for the Christian, Jesus would have pursued it himself. Instead, he was a poor itinerant teacher with “no place to lay his head.” (Matthew 8:20) In fact, the only disciple who concerned himself with financial wealth was Judas Iscariot.

I am not here, however, to defend or attack Lakewood Church or their pastor. I simply want to correct my own shortcoming and ensure that from now on when I use a term like evangelical, I know for sure what I’m talking about and can clearly communicate it to someone else!

So what exactly is an evangelical Christian?

Christian is the easy part. The term, first used in Acts 11:26, simply means a follower of Jesus Christ. But what makes us evangelicals?

That term comes from the Greek “euangelion” which means good news. An evangelical Christian, then, is simply a follower of Christ who believes that it is important to tell others the good news that through his death on the cross, Jesus Christ paid the penalty for our sins and that by his resurrection, he conquered death and provides everlasting life to all who follow him. It is a message of divine intervention; a message of hope for mankind who, no matter how hard we try, cannot save ourselves.

In the public arena, however, the phrase evangelical Christian is used in different ways, some of them derogatory. For some, it is simply a title used to differentiate between Christian denominations. Generally speaking, evangelical denominations are those that believe that the Bible is the inerrant word of God and that individual believers must accept Christ’s gift of salvation for themselves and enter into a personal relationship with God. For others, the term is equivalent to “wing nut”, “intolerant extremist”, or “right-wing, fundamentalist Republican”. There is no doubt that holding to the fundamentals of the Bible will result in a certain worldview, but being an evangelical Christian most definitely does not demand allegiance to a specific political party!

In reality, all Christians should be evangelical Christians; tellers of good news! The Bible very clearly instructs us “Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you.” (Matthew 28:19-20) 

We aren’t what we wear

/ edebock / 6 Comments

logoI recently had an interesting conversation with two young women that I tutor. Members of the Old Colony Mennonites who have been relocating to Canada from Mexico in recent years, they wear traditional dresses and kerchiefs. I’ve been teaching them to read, a skill they didn’t have the opportunity to learn as children. One of their many reasons for wanting to learn to read  is so that they can read the Bible, so we’ve been using a children’s Bible story book as one of our texts.

“Do we have different Bibles or do we just understand it differently?” M asked me after one of our recent sessions. “Our Bible says that we should wear dresses and cover our heads,” she continued. She was clearly referring to the fact that I don’t dress that way.

So what does the Bible actually say?

“A woman must not wear men’s clothing, nor a man wear women’s clothing, for the Lord your God detests anyone who does this.” Deuteronomy 22:5

We talked about what that might mean and M was quick to point out that though we might both wear blue jeans, her husband would never wear a top like I was wearing. No one would confuse me with a man because of the way I was dressed!

There was a time, not too long ago, when regardless of what they wore during the week, everyone dressed up to go to church on Sunday morning. Heaven forbid that a woman should wear pants or a man show up without shirt and tie! Thankfully, for many of us, that has changed.

Several years ago, before it became commonplace, I made the very intentional decision to begin wearing blue jeans to church. I don’t wear them every Sunday, but I do make a habit of wearing them quite often.

Why?

There were several young families in our church at the time who were struggling to get their teens to come to church on Sunday mornings. One of the issues of contention was what they wore. The kids rebelled at the idea of having to dress up. It always boggled my mind that anyone would consider one fabric (blue denim) less holy than another and rebel that I am, I felt that if I, sometimes considered a leader in the church, wore jeans, the younger parents might feel more comfortable allowing their kids to do the same.

Who knows? Maybe someday my young Mennonite friends might feel comfortable dressing more casually too. In the meantime, they wear their dresses and I wear my jeans and we have a wonderful time together! After all,

“The Lord does not look at the things people look at. People look at the outward appearance, but the Lord looks at the heart.” 1 Samuel 16:7